The Fawzooz Blueprint

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Chapter 3

03Fasting and Spiritual Detachment

3 min read16 of 38Read it in the book · page 60

After finding tranquillity in prayer and deepening my relationship with the Qur’an, I felt my spiritual journey was still at its start and that a deeper dimension awaited me.

As Ramadan approached I realised fasting is not only abstaining from food and drink, but a way to purify the soul, step back from the desires of the self and focus on spiritual values.

﴿ يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ ﴾

“O you who believe, fasting has been prescribed for you as it was prescribed for those before you, that you may attain taqwa.” (2:183)

On the morning of the first day of Ramadan I woke with a new intention that went beyond holding back from eating and drinking.

I decided to live every moment of the month with awareness and spirituality, to make my fast a real detachment from desires, a chance to review my life and goals and direct my energy towards Allah.

In the first days I felt the usual difficulty: hunger, thirst and fatigue. But day by day I began to feel something new; the body weakened while the soul grew stronger. With every hour of fasting my awareness of myself and my relationship with Allah increased.

One night, after Taraweeh, I sat alone with my thoughts and felt a peace I had not known in a long time.

Fasting taught me that the body’s needs are not everything and that the soul needs nourishment too, so I looked at what I had rather than what I lacked: faith, endurance and patience.

As the days went on, fasting became an inner journey of self-discovery. Every day was a lesson in patience, not only over hunger and thirst but over the desires and temptations of daily life.

I realised that this temporary abstinence trains self-control that helps me master my other desires, and teaches discipline in the face of challenges.

“That you may attain taqwa”: fasting trains self-restraint towards God-consciousness.“That you may attain taqwa”: fasting trains self-restraint towards God-consciousness.
“That you may attain taqwa”: fasting trains self-restraint towards God-consciousness.
Text in this figure

Restraint · from desire · 1 · Patience and · discipline · 2 · Spiritual · clarity · 3 · Taqwa · 4 · Figure 11

In the last ten nights I felt a new spiritual strength, for they hold a great opportunity to draw near to Allah and seek forgiveness and mercy.

I went into i‘tikaf, spending the nights in prayer and supplication away from the noise of life, asking Allah to forgive my sins and strengthen me to continue after Ramadan.

On a night I hoped was Laylat al-Qadr, I sat in the stillness and raised my hands in deep, sincere prayer.

It was a moment of complete clarity, and I felt that everything in the month had prepared me for it: a moment of surrender to Allah, when nothing mattered but nearness to Him and the tranquillity He gives.

In those nights I realised fasting is not a seasonal act of worship alone but a way of life. Patience, self-control and endurance are lessons I can carry into the rest of the year.

By the end of Ramadan I was not the same person who had begun the fast; there was a deep change inside me, and the month had been a gift from Allah and a chance to rebuild myself from within and renew my relationship with Him.

Fasting taught me that letting go of desires brings a person closer to Allah, and that this lesson stays with him all his life.

In Today’s World

Pair your fast with a digital fast: hours without scrolling, and consumption apps switched off in the last ten nights. Let the six days of Shawwal and Monday and Thursday fasts carry the spirit of Ramadan through the year.

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